christ_and_occultism
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| - | === CHRIST AND OCCULTISM === | + | <WRAP centeralign> |
| + | ==== CHRIST AND OCCULTISM | ||
| === A Story of a Search for Truth === | === A Story of a Search for Truth === | ||
| + | </ | ||
| - | FROM earliest childhood I was more or less conscious of something within me trying as it were to get out into expression, | + | <WRAP justify> |
| - | and always I was aware of the limitations and obstacles in my | + | FROM earliest childhood I was more or less conscious of something within me trying as it were to get out into expression, and always I was aware of the limitations and obstacles in my outer nature preventing. |
| - | outer nature preventing. | + | |
| - | Those who read this will probably recognize in it much that was | + | Those who read this will probably recognize in it much that was a part of their own experience, although probably it has never been brought to their attention before in just this way. |
| - | a part of their own experience, although probably it has never | + | |
| - | been brought to their attention before in just this way. | + | |
| - | This something was always pointing out things to me, showing | + | This something was always pointing out things to me, showing me how to do things, how to do them better than others did them, holding out to me ideals, pointing me to weaknesses in myself and others, and continually chiding me and warning me of disaster if I yielded to certain selfish desires. |
| - | me how to do things, how to do them better than others did them, | + | |
| - | holding out to me ideals, pointing me to weaknesses in myself | + | |
| - | and others, and continually chiding me and warning me of | + | |
| - | disaster if I yielded to certain selfish desires. | + | |
| - | Of course I yielded to many of such and suffered in consequence, | + | Of course I yielded to many of such and suffered in consequence, |
| - | and then was shown why. But seemingly I was too young, or | + | |
| - | too inexperienced, | + | |
| - | inner voice, or there were too many things I wanted to do, to have | + | |
| - | or to know, that caused me not to heed it; for it was not until | + | |
| - | the age of thirty that I came to an intellectual understanding of | + | |
| - | what was that inner voice. And it came about in this way. | + | |
| - | In my work I had been becoming gradually aware of that | + | In my work I had been becoming gradually aware of that inner voice and came to my awakening—some might call it my first Initiation. My understanding of it came through noting in a magazine the advertisement of a book, “The Great Within,” which so clearly described that inner Power and Voice that I immediately sent for the book and read it with keenest appreciation; |
| - | inner voice and came to my awakening—some might call it my first | + | |
| - | Initiation. My understanding of it came through noting in a | + | |
| - | magazine the advertisement of a book, “The Great Within,” which | + | |
| - | so clearly described that inner Power and Voice that I immediately | + | |
| - | sent for the book and read it with keenest appreciation; | + | |
| - | This was the beginning of a period of avid searching for everything I could get along this and other lines of thought. This book | + | This was the beginning of a period of avid searching for everything I could get along this and other lines of thought. This book happened to be a New Thought book, one of a series, whose author was the Editor of a Magazine. The Magazine carried advertisements of other books, of which I had never heard, but which now proved of great interest. |
| - | happened to be a New Thought book, one of a series, whose author | + | |
| - | was the Editor of a Magazine. The Magazine carried advertisements of other books, of which I had never heard, but which now proved of great interest. | + | |
| - | The result was within a period of less than a year I was led to | + | The result was within a period of less than a year I was led to read through an enormous amount of reading. No sooner had I finished one book than two or more were awaiting me, suggested or brought me by friends, and I quickly devoured everything I could get of New Thought, Unity, Psychology, Philosophy, Theosophy, Spiritualism, |
| - | read through an enormous amount of reading. No sooner had I | + | |
| - | finished one book than two or more were awaiting me, suggested | + | |
| - | or brought me by friends, and I quickly devoured everything I | + | |
| - | could get of New Thought, Unity, Psychology, Philosophy, Theosophy, Spiritualism, | + | |
| - | But all the time I seemed to be half-consciously aware of having | + | But all the time I seemed to be half-consciously aware of having known all these things before, and it was as if I was but going over old lessons half forgotten—at least so it seemed to me later, as I looked back upon that period. |
| - | known all these things before, and it was as if I was but going | + | |
| - | over old lessons half forgotten—at least so it seemed to me later, | + | |
| - | as I looked back upon that period. | + | |
| - | However, I do know that it stirred up in me an insatiable | + | However, I do know that it stirred up in me an insatiable desire for knowledge, and I was not happy unless I was reading or studying some book on the subject that happened to be interesting me at the time. Naturally I was led to different Movements and Teachers responsible for the various books and teachings, and I became a “joiner” of them, only to find one after the other, after joining and being accepted as a member, that they did not satisfy or prove to be what I had hoped when studying their teachings. |
| - | desire for knowledge, and I was not happy unless I was reading | + | |
| - | or studying some book on the subject that happened to be interesting me at the time. Naturally I was led to different Movements and | + | |
| - | Teachers responsible for the various books and teachings, and I became a “joiner” of them, only to find one after the other, after joining and being accepted as a member, that they did not satisfy | + | |
| - | or prove to be what I had hoped when studying their teachings. | + | |
| - | After several experiences of this kind in various Occult, | + | After several experiences of this kind in various Occult, Rosicrucian and other Orders, I became more and more increasingly aware of this Inner Voice pointing out to me certain facts about these teachings and teachers, and I was learning to heed it and to turn within when problems assailed. |
| - | Rosicrucian and other Orders, I became more and more increasingly | + | |
| - | aware of this Inner Voice pointing out to me certain facts about | + | |
| - | these teachings and teachers, and I was learning to heed it and | + | |
| - | to turn within when problems assailed. | + | |
| - | It was at this period that I reached another cross-roads of my | + | It was at this period that I reached another cross-roads of my life. In my business experience I had found myself naturally following methods laid down by the heads of the business, and at which something within often shook its head. I began to see clearly the motives of men, their selfishness back of most business methods, and that Inner Something was continually counseling me against certain of such. At first I did not heed, because, I told myself, all the others were doing so; but the Voice became more and more insistent. |
| - | life. In my business experience I had found myself naturally | + | |
| - | following methods laid down by the heads of the business, and at | + | |
| - | which something within often shook its head. I began to see | + | |
| - | clearly the motives of men, their selfishness back of most business | + | |
| - | methods, and that Inner Something was continually counseling | + | |
| - | me against certain of such. At first I did not heed, because, I | + | |
| - | told myself, all the others were doing so; but the Voice became | + | |
| - | more and more insistent. | + | |
| - | Finally, after being shown the due consequences of several of | + | Finally, after being shown the due consequences of several of such practices, I one day was brought up short by suddenly realizing I was trying to serve two masters—God and Mammon. I happened to be walking to the office that morning, and when this realization struck me I stopped right where I was at the time and said, almost aloud, “If that is so, dear God, there is no question whom I will serve. It will be you from this time on.” |
| - | such practices, I one day was brought up short by suddenly realizing I was trying to serve two masters—God and Mammon. I | + | |
| - | happened to be walking to the office that morning, and when this | + | |
| - | realization struck me I stopped right where I was at the time and | + | |
| - | said, almost aloud, “If that is so, dear God, there is no question | + | |
| - | whom I will serve. It will be you from this time on.” | + | |
| - | Before I reached the office I had decided on my future course, | + | Before I reached the office I had decided on my future course, which was to resign and thereafter to be my own master, and if necessary, to start my own business, unhindered by the dictation of superior officers or Boards of Directors. I felt at the time that in some way this was another crisis in my life—a new step into a higher consciousness—shall I say, a second Initiation. |
| - | which was to resign and thereafter to be my own master, and if | + | |
| - | necessary, to start my own business, unhindered by the dictation of | + | |
| - | superior officers or Boards of Directors. I felt at the time that in | + | |
| - | some way this was another crisis in my life—a new step into a | + | |
| - | higher consciousness—shall I say, a second Initiation. | + | |
| - | THE OCCULT side of life always had held a peculiar fascination for me. My mind was of the type I had to know the why of things—the law back of their manifestation. Therefore I had become deeply interested in the subject of Masters and | + | THE OCCULT side of life always had held a peculiar fascination for me. My mind was of the type I had to know the why of things—the law back of their manifestation. Therefore I had become deeply interested in the subject of Masters and Adepts, those who understood the laws operating on all planes of being and who were able to utilize them to bring about whatever they desired. This study led me far afield. |
| - | Adepts, those who understood the laws operating on all planes of | + | |
| - | being and who were able to utilize them to bring about whatever | + | |
| - | they desired. This study led me far afield. | + | |
| - | Of course I was anxious to contact such Masters, and as I was | + | Of course I was anxious to contact such Masters, and as I was so situated that I could retire for awhile, after a successful business career, I was able to move to Los Angeles, California, in my search for the “Leading Lights” in Occultism and Metaphysics of those days, and where I found many of them there living and teaching. I was able to contact most of such celebrities personally and quite intimately. But I never found what I considered a real Master, either in the outer or the inner worlds of being. And despite all of my efforts to develop psychic powers, such as they are supposed to have, I never “saw” or “heard” anything in the inner or psychic world, although I met and knew many in the outer world who possessed such “powers” to a remarkable degree, some of whom were “adepts” along their particular lines. |
| - | so situated that I could retire for awhile, after a successful business career, I was able to move to Los Angeles, California, in my search | + | |
| - | for the “Leading Lights” in Occultism and Metaphysics of those | + | |
| - | days, and where I found many of them there living and teaching. | + | |
| - | I was able to contact most of such celebrities personally and quite | + | |
| - | intimately. But I never found what I considered a real Master, | + | |
| - | either in the outer or the inner worlds of being. And despite all | + | |
| - | of my efforts to develop psychic powers, such as they are supposed | + | |
| - | to have, I never “saw” or “heard” anything in the inner or psychic | + | |
| - | world, although I met and knew many in the outer world who | + | |
| - | possessed such “powers” to a remarkable degree, some of whom | + | |
| - | were “adepts” along their particular lines. | + | |
| - | This inability to develop such “powers” caused me to do a | + | This inability to develop such “powers” caused me to do a great deal of thinking, for I must confess it was a real disappointment to me at that time, although something within was trying to assure me there was a good reason for my not being “psychic.” |
| - | great deal of thinking, for I must confess it was a real disappointment to me at that time, although something within was trying to | + | |
| - | assure me there was a good reason for my not being “psychic.” | + | |
| - | As I have said this Inner Voice was becoming more and more a | + | As I have said this Inner Voice was becoming more and more a conscious factor in my life at this stage, so much so that it was talking to me most of the time (as it really talks to everyone who does much thinking and meditating. Only a very few, however, are conscious of what is taking place). And it was always trying to tell me that the psychic phase and its phenomena that so intrigued my mind was not the real thing, was not an evidence of true spiritual development, |
| - | conscious factor in my life at this stage, so much so that it was | + | |
| - | talking to me most of the time (as it really talks to everyone who | + | |
| - | does much thinking and meditating. Only a very few, however, | + | |
| - | are conscious of what is taking place). And it was always trying | + | |
| - | to tell me that the psychic phase and its phenomena that so intrigued my mind was not the real thing, was not an evidence of | + | |
| - | true spiritual development, | + | |
| - | me. Likewise it tried to show me how those “powers” held back | + | |
| - | otherwise beautiful souls and were the cause of many faults | + | |
| - | and weaknesses in them that prevented the mastery of self, which | + | |
| - | I was more and more at this time led to see was the most im- | + | |
| - | portant | + | |
| - | Besides this, there was a side of my nature that rebelled against | + | Besides this, there was a side of my nature that rebelled against the teaching about the Masters which claimed that Jesus was but one of the many that had attained mastership, and which even placed Him below other Masters responsible for certain teachings given to the world. Jesus is the head of the Christian Religion of the world, so they claimed, while there are other great ones such as Dhyan Cohans, and Planetary Spirits; and then the Manu, the Head of the Fifth Root Race; the Christ, the World Teacher; and the Maha-Chohan, |
| - | the teaching about the Masters which claimed that Jesus was but | + | |
| - | one of the many that had attained mastership, and which even | + | |
| - | placed Him below other Masters responsible for certain teachings | + | |
| - | given to the world. Jesus is the head of the Christian Religion | + | |
| - | of the world, so they claimed, while there are other great ones such | + | |
| - | as Dhyan Cohans, and Planetary Spirits; and then the Manu, the | + | |
| - | Head of the Fifth Root Race; the Christ, the World Teacher; and | + | |
| - | the Maha-Chohan, | + | |
| - | departments of the world and Who are much higher than the | + | |
| - | Masters like Jesus, who worked under Them. | + | |
| - | Something within me would not let me accept any of this, although it was claimed with much authority. I had been brought | + | Something within me would not let me accept any of this, although it was claimed with much authority. I had been brought up a great lover and respecter of Jesus Christ as the Holy Spirit of God, the Light which lighteth every man in the world, and I could not see Jesus as separated from Christ, as they claimed and taught. So I continued to search farther. |
| - | up a great lover and respecter of Jesus Christ as the Holy Spirit | + | |
| - | of God, the Light which lighteth every man in the world, and I | + | |
| - | could not see Jesus as separated from Christ, as they claimed and | + | |
| - | taught. So I continued to search farther. | + | |
| - | More and more this Something within was making Itself evident, | + | More and more this Something within was making Itself evident, and I now began to feel It as like a Loving Father, as God actually closer to me than hands and feet; and while I did not as yet actually know Him as this Something, somehow His Love seemed to reach me and illumine my mind and make me see and understand things ever with greater clearness. As a result I grew to turn to and talk to Him as to a Loving Father, and I received great consolation from the fact that He seemed to lift me away from problems and to take care of them for me. |
| - | and I now began to feel It as like a Loving Father, as God actually closer to me than hands and feet; and while I did not as | + | |
| - | yet actually know Him as this Something, somehow His Love | + | |
| - | seemed to reach me and illumine my mind and make me see and | + | |
| - | understand things ever with greater clearness. As a result I grew | + | |
| - | to turn to and talk to Him as to a Loving Father, and I received | + | |
| - | great consolation from the fact that He seemed to lift me away | + | |
| - | from problems and to take care of them for me. | + | |
| - | About this time I was called upon to make another definite | + | About this time I was called upon to make another definite decision. I was a member and one of the officers of a certain semi-occult movement, and I was being strongly impressed with the necessity of choosing which I would follow strictly—the way Jesus pointed, or to continue with the teachings that belittled Him in my eyes. And so I then and there said, “Not my will, but thine, dear Christ, be done.” |
| - | decision. I was a member and one of the officers of a certain | + | |
| - | semi-occult movement, and I was being strongly impressed with | + | |
| - | the necessity of choosing which I would follow strictly—the way | + | |
| - | Jesus pointed, or to continue with the teachings that belittled Him | + | |
| - | in my eyes. And so I then and there said, “Not my will, but | + | |
| - | thine, dear Christ, be done.” | + | |
| - | Immediately a load seemed to lift from me, and I took it without | + | Immediately a load seemed to lift from me, and I took it without question that I was to resign from the Movement and henceforth turn within to Christ and follow Him only. Which I did at once, without a moment’s regret, although I had made dear friends among the officers and members of the Movement. |
| - | question that I was to resign from the Movement and henceforth | + | |
| - | turn within to Christ and follow Him only. Which I did at once, | + | |
| - | without a moment’s regret, although I had made dear friends among | + | |
| - | the officers and members of the Movement. | + | |
| - | But I did more than this, I as it were turned face about and | + | But I did more than this, I as it were turned face about and went the other way—discarded all books and teachings and turned within to this Something which I began to recognize as God or Christ or my Higher Self. For that Something had been very clearly calling my attention to the fact that all of these Teachers and Writers were getting what they taught from within themselves—I had been led to see this by actual noting when they were thus inspired, when they were talking to audiences or dictating to stenographers, |
| - | went the other way—discarded all books and teachings and turned | + | |
| - | within to this Something which I began to recognize as God or | + | |
| - | Christ or my Higher Self. For that Something had been very | + | |
| - | clearly calling my attention to the fact that all of these Teachers | + | |
| - | and Writers were getting what they taught from within themselves | + | |
| - | —I had been led to see this by actual noting when they were thus | + | |
| - | inspired, when they were talking to audiences or dictating to stenographers, | + | |
| - | And Something said, “If they get it from within, why do you | + | And Something said, “If they get it from within, why do you have to go to them, when you can get it from the same Source, the One Mind, which is in you as much as it is in them?” |
| - | have to go to them, when you can get it from the same Source, | + | |
| - | the One Mind, which is in you as much as it is in them?” | + | |
| Thereafter I turned deliberately within for guidance and instruction, | Thereafter I turned deliberately within for guidance and instruction, | ||
| - | By earnestly persisting and saying the words over many times, | + | By earnestly persisting and saying the words over many times, putting the inflection on first one word and then another, and finally punctuating them as above, suddenly it seemed, when saying it and putting a peculiar emphasis on the “I,” that Something within me far bigger than the ordinary me was speaking, and another part of me, my outer mind, was listening. I repeated it with the same effect, and then I continued in the same consciousness, |
| - | putting the inflection on first one word and then another, and | + | |
| - | finally punctuating them as above, suddenly it seemed, when saying | + | |
| - | it and putting a peculiar emphasis on the “I,” that Something | + | |
| - | within me far bigger than the ordinary me was speaking, and | + | |
| - | another part of me, my outer mind, was listening. I repeated it | + | |
| - | with the same effect, and then I continued in the same consciousness, | + | |
| - | That was the beginning; by remembering and saying the words | + | That was the beginning; by remembering and saying the words with the same inflection and power, I seemed able to withdraw my center of awareness from my outer mind to an inner consciousness, |
| - | with the same inflection and power, I seemed able to withdraw | + | |
| - | my center of awareness from my outer mind to an inner consciousness, | + | |
| - | From then on, whenever the outer me desired to know anything | + | From then on, whenever the outer me desired to know anything it turned within with a query to the Father Me, as it called Him, and waited; then I spoke whatever pressed for utterance. And always it was the answer sought. |
| - | it turned within with a query to the Father Me, as it called Him, | + | |
| - | and waited; then I spoke whatever pressed for utterance. And | + | |
| - | always it was the answer sought. | + | |
| - | In time the outer me came to realize, from the instruction received, that what was speaking was the Real I, the Christ of me, | + | In time the outer me came to realize, from the instruction received, that what was speaking was the Real I, the Christ of me, the I AM, and what was hearing was my human mind, which was but an instrument I was teaching and training to wait upon and serve me, just as I had taught my hand to write or play the piano. |
| - | the I AM, and what was hearing was my human mind, which | + | |
| - | was but an instrument I was teaching and training to wait upon | + | |
| - | and serve me, just as I had taught my hand to write or play the | + | |
| - | piano. | + | |
| - | In other words, this last experience, with its final decision | + | In other words, this last experience, with its final decision divorcing me from all outer teachers and teachings, and establishing me in direct contact with my Inner Self, I realized had brought about a new and distinctly advanced state of consciousness, |
| - | divorcing me from all outer teachers and teachings, and establishing me in direct contact with my Inner Self, I realized had brought | + | |
| - | about a new and distinctly advanced state of consciousness, | + | |
| - | was another Initiation into a higher life. | + | |
| - | WHAT was shown and proved in the months and years that | + | WHAT was shown and proved in the months and years that followed, as my mind studied, questioned and was taught the many things it wanted to know, was that I alone AM, that the same “I” that I AM, is within every man, is the Light which lighteth him and is likewise the Life which groweth and unfoldeth him; and therefore It is the same Light that is in every master, adept, soul or human mind. And that Light is Jesus Christ, as St. John so wonderfully taught in the first chapter of his Gospel, even if in many it shines in the darkness of the human mind and the darkness there knoweth it not. |
| - | followed, as my mind studied, questioned and was taught | + | |
| - | the many things it wanted to know, was that I alone AM, that the same “I” that I AM, is within every man, is the Light which | + | |
| - | lighteth him and is likewise the Life which groweth and unfoldeth | + | |
| - | him; and therefore It is the same Light that is in every master, | + | |
| - | adept, soul or human mind. And that Light is Jesus Christ, as St. | + | |
| - | John so wonderfully taught in the first chapter of his Gospel, even | + | |
| - | if in many it shines in the darkness of the human mind and the | + | |
| - | darkness there knoweth it not. | + | |
| - | Now naturally this great Truth cannot be fully known by anyone | + | Now naturally this great Truth cannot be fully known by anyone until it has been experienced by him. And one cannot experience it until one has grown his soul and developed his mind to where they are completely attuned to one another and to the Light of the Christ within, enabling this Light to shine through perfectly illumining the consciousness in each so that what is in the Heaven of Consciousness can be clearly seen by the mind. In such perfect relationship and attunement, it can be seen that all that the Father has the Son—the I AM—has, and all that the Son has the mind has. Thereafter there is nothing hidden from the outer man—all Wisdom, all Love, all Power are his, but are used only on earth as they are in Heaven. |
| - | until it has been experienced by him. And one cannot experience | + | |
| - | it until one has grown his soul and developed his mind to where | + | |
| - | they are completely attuned to one another and to the Light of | + | |
| - | the Christ within, enabling this Light to shine through perfectly | + | |
| - | illumining the consciousness in each so that what is in the Heaven | + | |
| - | of Consciousness can be clearly seen by the mind. In such perfect | + | |
| - | relationship and attunement, it can be seen that all that the | + | |
| - | Father has the Son—the I AM—has, and all that the Son has the | + | |
| - | mind has. Thereafter there is nothing hidden from the outer | + | |
| - | man—all Wisdom, all Love, all Power are his, but are used only | + | |
| - | on earth as they are in Heaven. | + | |
| - | With the coming of this awareness, this knowing, all interest in | + | With the coming of this awareness, this knowing, all interest in Occultism, in Masters, and their powers faded into insignificance, |
| - | Occultism, in Masters, and their powers faded into insignificance, | + | |
| - | as compared with the knowing that “All that the Father hath is | + | |
| - | mine,” and that “I and My Father are One.” | + | |
| - | Can you see what this means, and what is the real Consciousness | + | Can you see what this means, and what is the real Consciousness of Jesus Christ? In this Consciousness, |
| - | of Jesus Christ? In this Consciousness, | + | |
| - | you are their master, even as Jesus was the master of all powers | + | |
| - | when on Earth. For in that Consciousness you are much more | + | |
| - | than your human self, are of a higher degree than any master of | + | |
| - | self, or any adept possessing psychic powers; because the Christ | + | |
| - | of you dwells far above the realms of consciousness where self | + | |
| - | and such psychic powers exist, and where Divine Love, Peace, | + | |
| - | Harmony and Perfection only are always in evidence. | + | |
| - | In that High Consciousness you look down or out upon the forces | + | In that High Consciousness you look down or out upon the forces of the outer world, the flesh and the self and see them as the illusions of a mind imagining itself separate from you and the One Mind, which is the know, as God as the Only Consciousness, |
| - | of the outer world, the flesh and the self and see them as the illusions | + | |
| - | of a mind imagining itself separate from you and the One Mind, | + | |
| - | which is the know, as God as the Only Consciousness, | + | |
| - | is Goodness and Perfection in a Love, Wisdom and Power that | + | |
| - | KNOWS and rules all things. | + | |
| - | When a true understanding of this comes it will be seen that | + | |
| - | Occultism is allowed to appeal to and influence one’s mind until | + | |
| - | it makes one aware of the inner Source of all power, and awakens | + | |
| - | the Love nature, which gradually unfolds until the Christ is born | + | |
| - | in the heart. The Christ, the Inner Self, grows and thrives, | + | |
| - | through the experience of many trials and testings, until the love | + | |
| - | of God and serving of God becomes the first and supreme desire of one’s | + | |
| - | life. Then after many opportunities given to prove this, a final | + | |
| - | test must be met, such as came at my third “Initiation, | + | |
| - | Christ now ruling the Soul makes Himself known to the mind, | + | |
| - | and gradually takes possession of and rules the life. | + | |
| - | This is shown outwardly by the “work” then done in the world. | + | This is shown outwardly by the “work” then done in the world. The outer man then becomes the channel or instrument through which many others are led into a similar awareness of the Christ within and into a life of loving service. To them nothing else is of importance, the outer world becomes only a field for such service. |
| - | The outer man then becomes the channel or instrument through | + | |
| - | which many others are led into a similar awareness of the Christ | + | |
| - | within and into a life of loving service. To them nothing else is | + | |
| - | of importance, the outer world becomes only a field for such service. | + | |
| - | Previous to that third “Initiation” I was seeking a “Master” | + | Previous to that third “Initiation” I was seeking a “Master” and the powers he could help me acquire, presumably for use in his service, as Occultism teaches. But after that “Initiation, |
| - | and the powers he could help me acquire, presumably for use in | + | |
| - | his service, as Occultism teaches. But after that “Initiation, | + | |
| - | the Christ Self made Himself known, and proved to me He could | + | |
| - | “teach me all things and lead me to all truth,” I naturally had no | + | |
| - | need of and lost all interest in outer “Masters, | + | |
| - | and in what it taught and promised. | + | |
| - | For I now knew that the Comforter, the Holy Spirit of God, | + | For I now knew that the Comforter, the Holy Spirit of God, had come and was the Real I, who Jesus promised nineteen hundred years ago He would send to all who would believe in and follow Him. |
| - | had come and was the Real I, who Jesus promised nineteen hundred years ago He would send to all who would believe in and follow Him. | + | |
| - | Therefore those who still seek and want to be taught by a | + | Therefore those who still seek and want to be taught by a Master in the outer or the inner worlds of consciousness, |
| - | Master in the outer or the inner worlds of consciousness, | + | |
| - | in that stage preliminary to the birth of the Christ Spirit in them. | + | |
| - | They cannot truly know and what is Jesus Christ until He | + | |
| - | is born in their hearts, is known there as I AM, and grows there | + | |
| - | in wisdom and power until He rules both mind and heart. | + | |
| - | You who know of His Presence and who are allowing Him to | + | You who know of His Presence and who are allowing Him to rule, are unconcerned about the statement of Occultists that only Masters and the Occult Path lead to the highest goal of attainment. They are content with the Christ Wisdom and Power, and the knowing that all that the Father hath is theirs. |
| - | rule, are unconcerned about the statement of Occultists that only | + | </ |
| - | Masters and the Occult Path lead to the highest goal of attainment. They are content with the Christ Wisdom and Power, and the knowing that all that the Father hath is theirs. | + | |
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christ_and_occultism.txt · Last modified: by iam
