socrates_apology
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| - | === SOCRATES’ APOLOGY === | + | <WRAP centeralign> |
| + | ==== SOCRATES’ APOLOGY | ||
| According to Plato. | According to Plato. | ||
| SOCRATES—Born in Athens not earlier than 471, nor later than May or June, 469 B. C. | SOCRATES—Born in Athens not earlier than 471, nor later than May or June, 469 B. C. | ||
| + | </ | ||
| + | <WRAP center 90% justify> | ||
| SOCRATES had been accused in the assembly of Athens of perverting the youth and teaching false gods,” because he insisted on teaching what he honestly believed to be the truth. This consisted largely in opposing the dishonest methods which the Sophists were teaching to young men of that day; methods of securing elections, of winning law suits, and of taking advantage of others in business dealings; also in his denying that the sun and moon and stars were, or contained gods. He was brought before the Assembly, of which he, as a citizen of Athens, was a member, and there was given an opportunity to defend himself. This he did in the Apology. Socrates was at this time more than seventy years of age, and this was the first time that he had ever appeared as a defendant in a court of law. | SOCRATES had been accused in the assembly of Athens of perverting the youth and teaching false gods,” because he insisted on teaching what he honestly believed to be the truth. This consisted largely in opposing the dishonest methods which the Sophists were teaching to young men of that day; methods of securing elections, of winning law suits, and of taking advantage of others in business dealings; also in his denying that the sun and moon and stars were, or contained gods. He was brought before the Assembly, of which he, as a citizen of Athens, was a member, and there was given an opportunity to defend himself. This he did in the Apology. Socrates was at this time more than seventy years of age, and this was the first time that he had ever appeared as a defendant in a court of law. | ||
| Here is a man whose conscience would not allow him to desist from seeking and teaching the truth, even though a statute had expressly forbidden the teaching of anything not taught by the Oracles.—Author. | Here is a man whose conscience would not allow him to desist from seeking and teaching the truth, even though a statute had expressly forbidden the teaching of anything not taught by the Oracles.—Author. | ||
| + | </ | ||
| + | <WRAP justify> | ||
| STRANGE, indeed, would be my conduct, O men of Athens, if . . . I were to desert my post through fear of death, or any other fear . . . when, as I conceive and imagine God orders me to fulfill the philosopher’s mission of searching into myself and other men. . . . For the fear of death is indeed the pretense of wisdom, and not real wisdom . . . since one knows whether death, which others in their fear apprehend to be the greatest evil, may not be the greatest good . . . I know but little of the world below, . . . but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, | STRANGE, indeed, would be my conduct, O men of Athens, if . . . I were to desert my post through fear of death, or any other fear . . . when, as I conceive and imagine God orders me to fulfill the philosopher’s mission of searching into myself and other men. . . . For the fear of death is indeed the pretense of wisdom, and not real wisdom . . . since one knows whether death, which others in their fear apprehend to be the greatest evil, may not be the greatest good . . . I know but little of the world below, . . . but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, | ||
| If you let me go now, and . . . say to me, “Socrates, | If you let me go now, and . . . say to me, “Socrates, | ||
| + | </ | ||
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